You have reached http://thatiam.vip

In the name of THAT I AM

The website of THAT I AM, the Graceful, the Merciful.

Software download page: Software List[android/index.html]

Music published here: Music List[music/index.html]

Not vegetarian?! You need to see BLOODGUILTCURSE.NET [https://bloodguiltcurse.net] before you qualify for the content that follows...

Other pages by your author: Strawberry Creek Voices and Technomatic 2105 Android app. From an IRC log:

09:09 < tutankh-aten> ... off-topic-channel-participants: it is the announcement of ThatIAm.vip, TECHNOMATIC 2105 is a free app for the benefit of humanity. 09:09 < tutankh-aten> this app is on par with the best things that have ever been. i kid you not 09:11 < tutankh-aten> it is a breakthrough which i credit to Allah because I surrendered to Allah and to the will of Allah, with regard to the moralistic treatment of the animals and the vegetarian diet alternative that is merciful instead of murderous. 09:12 < tutankh-aten> thus have I been bestowed with the priviledge of being the bringer to you of TECHNOMATIC 2105, the app with the proof of eternal life in the musical software.

Q. What is THAT I AM?

Remaining then is ECKLON ASHER and it is translated as "THAT I AM", meaning "greater life" or "all consciousness". It makes sense this name was introduced with a law and litigation, because the purpose of law is to defend consciousnesses from offenses. This perspective is validated by the Biblical expression "the spirit of all the living". Thus we may conclude the name THAT I AM refers to consciousness, especially in the plural and universally inclusive use of the term. For that it is consciousness that experiences suffering, it is fitting THAT I AM's name would be consciousness.

More about the name: Not to leave Jesus out, to remember the Lord's prayer and the phrase "hallowed be thine name." Hallowed may be considered to mean "holy" or "sanctioned" or "meaningful with importance". So that the name "THAT I AM" as consciousness has a solid definition that fits its usage. That is to say, that it is not arbitrary the name of Allah is THAT I AM, however it is with deep purpose to eliminate and prevent suffering that the name THAT I AM is used. By referring to Allah as THAT I AM we directly address consciousness, behavioral conduct, suffering, and morality.

Another link here is the second commandment: "thou shalt not take the name of THAT I AM in vain". Similar to the reference in Jesus' prayer instruction, the name itself is considered to have significance. When the name is a designation for "ALL LIVING BEINGS" then it becomes possible to understand why the name itself is not trivial or a matter that is to be taken lightly or used for manipulation. It is the name of an emergency like 911 or Poison Control Center, and not the name of anything less important or serious.

Finally, in the book of Proverbs, chapter 8, it is written "The fear of THAT I AM is the hatred of evil". Therefore, with this clear definition, and our personal experiences of evil being detrimental to our conscious experience (causing suffering), it becomes clear that the name THAT I AM is meant to be representative of consciousness.

Thus, with the name THAT I AM we are able to be Jewish, Christian, and Muslim at the same time without conflict.

Q. SATAN

Bismillah

On the topic of miracles. Allah created the Newtonian physics of matter with benevolence and perfection. It is the mark of Allah, that what goes up must come down, as the work of a man's hands will be rendered unto him. The declaration of Allah is "An eye for an eye, and a tooth for a tooth, and blood for blood. Yet to those who forgive, to them is forgiveness." It is not characteristic of Allah to perform a miracle or to violate the laws of physics.

Satan is able to profit from the use of the supernatural and the magical, and there is a prohibition on witchcraft, sorcery, and magic in the law from the time of the Exodus, Leviticus, and Deuteronomy of the Bible. We find throughout the scripture that magic is not the main topic, and morality is the focus of the instructions and the reward and consequence for behavior is what is illustrated. At one point it is written "Sorcery is as rebellion" and it is indeed enchanting to alter the pretense when spirituality is invoked to say "spirituality is of the miraculous" so as to produce THE ANTICHRIST, the false religion. The proper response to the invocation of the spiritual is "spirituality is of the experiences of the conscious beings" and produces morality.

The Bible clearly states that Allah does a miracle only for Allah's name's sake and for no other reason. It is not because of sympathy on Jews that Allah drowned the Egyptians, it is so that it would be heard far and wide that Allah is the Greatest. Now the name of Allah is not the name of the miracle, it is the name of the mundane. There is no miracle in an eye for an eye, and the work of a man's hand's being rendered back to him. That is the name of Allah, and that Allah's name would be known so that people would submit to Allah is a call to submission to mundanity.

In the example of Jesus on the cross we have relevant material. When Jesus was crucified, there were other men hanging on crosses to either side of Jesus, on his right and on his left. One of the men told Jesus "If you are the famous Son of Allah who heals the sick and raises the dead, then pull us off of this cross by your great power!" This was the request to Jesus for a miracle. The other man on the other side of Jesus said from his own cross "We are guilty, if you fear Allah then respect justice and serve your penalty. Jesus didn't do anything wrong and is hanging. Just hang and love Allah!" So Jesus told the second man "You will enter the Paradise". Alhamiduillah. It is written that Jesus would say "tell no one I have done this thing for you" when he had supposedly done a miracle. He also has said "it is not my power (to do the miracle), yet Allah's power does the miracle" ... in other words, that Jesus had not done any magic.

So what is meant by this then, that "Allah's power does the miracle"? I theorize that if the physics are disturbed (matter becoming is rebellious against Allah and refusing Newtonian reliability in order to produce a miracle) that disease, death, and all problems would be the result. Allah created the physics and they clearly bear the resemblance of the character of Allah in their Newtonian reciprocity. Allah does not create anything except the good, so that Allah did not create disease or death (from Mary Baker Eddy in "Science & Health"). In this way, the use of the magic resulted in the disease and death, when the matter rebelled against Allah to violate the laws of physics. So that if someone appears to be healed, it is only that a bewitching has left them, and not that anything other than that was ever wrong. Therefore Jesus may have "let Allah do the healing" by somehow dispelling magic, in order for it to appear that a miracle had happened. Only Satan was cast out, and Allah let to work. This matches with Jesus' teaching on casting out demons about the demon making a home in the person.

This concludes the full extent of my knowledge on the subject so far.

Therefore I have demonstrated to you from the scripture that magic is not of Allah and the purpose of religion is morality. Then you have no excuse from now on, the matter being finished. I swear by my strongest oaths in Allah that if you investigate the miracle you will find the Satan. Allah has no need for a magic... and to the ways of Allah, magic is an abomination, and Allah considers magic a warrior against the people of Allah who naively maintain humble mundane integrity (being fair, doing the work, etc). It is high treason against Allah to seek the miraculous or to rely upon the magical.

This is the proof against the magician: that Allah encompasses all that they do. First, that it is not by their own power that they have access to magic, only by Allah's. Magic is not a power of human beings, however, Allah encompassing all things also must be encompassing the magic. So not only is it only by the permission of Allah, it is also no escape from the penalties for their evil as they had hoped. They think they fool matter to do a magic, however, Allah is not fooled and saw their desire leading up to the use of the magic and everything that went into it. An eye for an eye, and a tooth for a tooth, and no one will be wronged by Allah in the least. What type of reciprocation can a magician expect in return for their magic? Allah encompassing all, "what goes up must come down" is true also against magicians even though their pride is that it must not be so.

As always, the elimination and prevention of suffering is the capital with Allah, and the true matter is the matter of morality, not the matter of atoms. So what a magician thinks that they cheat Allah for, they end up owing Satan for instead, and all that is not to mention the debt to the living beings whose experience of reality was disturbed by the magical confederacy of Satan.

Finally, in closing, I want to tell you that I appreciate that you took the time to read this and hope you consider what it says closely and spread the word. Probably the most overt magical sign in our time is the BLOODGUILT CURSE for the bloodshed of the innocent cows that are used to make foods and leathers. Because the cow is innocent of all crimes and is killed anyway despite not being a killer, it is the violation of Allah's principle of "An eye for an eye, and a tooth for a tooth" from which all reality and physics are derived and which is the source of All Good. Once the cow has been killed, a separation from Allah has been created, and who will fill it? Slaughterman, restaurant manager, or patron? Maybe the government (who claims to defend the innocent from the bloodshed, and doesn't in the case of cows), or the church (which impudently regurgitates "given us for food").

This is the mark of the curse: the curse does not actually rest on person yet on the land, which, when defiled, spews out its inhabitants (see www.bloodguiltcurse.net). So perhaps a special class of protected animals is required, that defends animals that demonstrate the fear of Allah from being abused or slaughtered. By Allah you can not do worse to the animal than they have done to you, insha-allah you must be more merciful than to be cow-killers, sheep-killers, deer-killers, etc. or else you are only technically Muslim and not practically Muslim. Under your bloodguilt curse you miss too much of the benefit of Allah!

Alhamduillah, slamu laykum

Q. What is The Perfect Wisdom?

These chapters and verses were selected for their relevance, accuracy, coherence, and thoroughness. Relevance, because the topic is instruction in morality. Accuracy, because every word is verifiably true. Coherence, because the writing style is strictly informative and does not deviate throughout the continuity. Thoroughness, because the broadness of scope of the information is sufficient to all applications. I postulate the above rendered section of scripture is effective at summarizing the main theme of the Bible and is sufficient to clarify its message.

That is not to say the rest of the Bible is invalid, yet is instead supposed to suggest that a proper study of its texts is conducted with the understanding that these Proverbs are an interpretive guide for the rest of the scripture. Therefore the contribution I should hope to be making is the promotion of Proverbs 10 through 22:16 above all other sections of the book, to the effect that the meaning of all the scriptures is discerned according to the knowledge of conveyed in The Perfect Wisdom.

Q. Why VEGETARIAN?!

more about vegetarian:

	bigantibeef.txt
	- -- - -- - -- - -- -
	Bismillah.

	Exodus 21 has the occasion we all know, of the ox that killed the other ox, and so on and so forth.  And if an ox is known to push, then the owner shall kill that ox.  This is litigatory against the un-Islamic behavior of the ox, even as if they were not different from a human according to the law.  For if a human pushes another human, shall that human not be penalized by the law?  Therefore, if the law accuses the ox that pushes, then the law must also defend the animal.  It is with whether the offender is an ox or a human that Allah is concerned with?  Or is it the resolution of the problem that Allah tries to provide us with through this legislation?

	The term "cow" is used for any animal with a fitrah sufficient to be compatible with human-expressible Islam.  This would include most herbivorous creatures (lambs, rabbits, deers) yet would exclude violent aggressors like moose and bison. If a housecat is, their fitrah is compatible even though they are a hunter, and the right to their life is Allah's (we may not kill a cat).  If a moose is, their fitrah is against humans and the right to their life is Allah's (we must kill a moose).  

	I will focus on animals abused for industry and market trade, and try to communicate the discernment of how the rights of the animals are from Allah.  

	The only way to put animals on menus is to guarantee the product.  The only guarantee of the product is the domination of the animal.  The domination of the animal implies possession of a strength that would eliminate the need to ever kill them in self defense.  Who has this type of strength has it from Allah, and must respect Allah with their strength.  In respecting Allah, we would not kill except in self-defense (Insha-Allah), so we know we are not killing any of our domesticated animals (and by Allah, if Allah has given them guidance, the animals also know we are not going to kill them).


	Against the cow-killing according to X

	X = Religion/economics/physics/etc.

	"Eye for an eye, tooth for a tooth, and forgiveness for forgiveness"

	"A man will be recompensed by the work of his hands"

	"What goes up must come down"

	All of the quotations above represent the grace and mercy of Allah (most high and exalted).  Therefore it can be stated:

	"By Allah, the cow-killer has shed the blood of the innocent" because cows aren't killers and yet are killed in their innocence.  That the cow dwells trustingly beside the humans, and doesn't try to kill the humans.  It is the behavior of the Muslim that even if they are our enemies that we don't do worse to them than they have done to us.  If we should have this mercy on our enemies (who are hostile and must be fought), we must be able to afford mercy like it for our domesticated animals (who are submissive and long-time friends).  ...  In the accounting of the blood, cow-killers have the debt of bloodguilt for they have killed someone who has never killed.  Had they killed a killer, they would have prevented killing (like when Cain killed Abel when Abel was killing animals, to prevent killing and save lives) and would have life.  However, the cow-killer has killed who has not killed and when Allah finds them Allah will find them owing life.

	"By Allah, the cow-killer is unworthy of his pay" because cows are not killers means cows have earned (with their fitrah) that they shall not be killed.  If you will not respect the cow's right to their pay, then your own receipt of pay is void -- by Allah, you don't really participate in capitalism because you don't pay the cow respect for her life as she has paid you respect for your life.  For is Allah not the basis of the compensation for the labor?  And you would not compensate the cow for her Islamic fitrah if you would kill the cow.  It is like a hypocrisy or a blasphemy that a dollar has to do with cow-killing.

	"By Allah, the cow-killer is threatened by a great penalty" either in this life, or in the Hereafter, the cow-killer will have to answer for their deeds.  Allah knows how it works.  By Allah, if you could kill a cow without reprecussions, you could levitate and not have to land after jumping.  So for the cow-killer to claim "it is okay, there is no penalty" is for the cow-killer to deny the existence of Allah, or claim to have defeated Allah.  For every deed is an accounting and any cow-killing will be accounted for, including everything that went into the act. ...  

	In the inverse...
	The penalty for the cow-killing is inverted into the reward for having mercy on cows.

	Who will have mercy on cows, their name is cow-sparer. 

	Imagining the mercy the cow-sparer has on the cow is to measure the relationship between humans and animals.  To have faith in Allah is to know that Allah will use a measurement of that scale when reciprocating the mercy back to the cow-sparer.  No one who is really a Muslim wants to be a cow-killer, because the reward from Allah is so great.  Every Muslim fears Allah and wants to be a cow-sparer.

	Great is the scale of the measurement of Allah's mercy for the cow-sparers, and great is the scale of the modern-day sociological institutions.  So doubly great then is the scale of mercy Allah will have for Muslim institutions that accept that the rights of the animals are derived directly from Allah as I have demonstrated.

	Those who derive animal rights from the setting up of partners with Allah have un-Islamic animal rights.  It is an un-Islamic metric that is used to justify cow-killing!  I know it is said "Our fathers did it" I say "Allah is sufficient for me, I am innocent of what you set up with Allah."

	All this not to mention the bloodguilt curse (with "avenger of death") confirmed to be found on a Wendy's hamburger: www.bloodguiltcurse.net

	Alhamduillah.
	

BIBLICAL TIMELINE OF THE BLOODGUILT

• 1. ADAM AND EVE wear leather and are displaced from the Garden of Eden.
• 2. CAIN kills ABEL because ABEL killed animals, RESTITUTION was made.
• 3. ISRAELITES kill SHEEP in Egypt, and are displaced into the Exodus by the possessed pPharoah.

MODERN TIMELINE OF THE BLOODGUILT

• 1. EUROPEANS eat animals and are displaced from Europe by their possessed aristocracy.
• 2. NATIVE AMERICANS are displaced by possessed immigrants from Europe.
• 3. PALESTINIANS are displaced from Palestine by possessed Israelis.
• 4. HOMELESSNESS in United States, where the hamburger restaurant patrons are displaced from employment by possessed employers.